B.C. 38. (V. 17.) 60th year, Autumn, 7th month, 14th day. The Emperor addressed his ministers, saying:—"Take-hi-teru no Mikoto
Another version is Take-hina-tori or Ama-no-hina-tori.
brought from Heaven the divine treasures and stored them in the Temple of the Great God at Idzumo. I wish to see them." Accordingly Take-moro-sumi, the ancestor of tile Yata-be no Miyakko, was sent for them
One writing says:—"Also called Oho-moro-sumi."
that he might lay them before the Emperor. Now at this time Idzumo Furune, the ancestor of the Idzumo no Omi, held charge of the divine treasures. He had gone to the Land of Tsukushi and did not come to meet him. His younger brother, Ihi-iri-ne, accordingly received the Imperial command and entrusted them to his younger brother, Umashi-Kara[1]-hisa and his son Uka-tsuku-nu, and so rendered them up to the Emperor. Now when Idzumo Furune returned from Tsukushi and heard that the divine treasures had been rendered up to the Court, he rebuked his younger brother Ihi-iri-ne, saying:—"Thou shouldst have waited for some days. What wert thou afraid of that thou didst so lightly part with the divine treasures?" On this account (V. 18.) he still, after years and months had passed, cherished wrath against his younger brother and had a mind to slay him. So he deceived his younger brother, saying:—"Of late the mo[2] plant grows plentifully in the Yamiya pool. Pray let us go together and see it." So he followed his elder brother and went there. Before this, the elder brother had secretly made a wooden sword, in appearance like a real sword, which at this time he himself wore. The younger brother was girt with a real sword. When they both came to the head of the pool, the elder brother said to the younger:—"The water of the pool is limpid and cool; pray let us both bathe in it." The younger brother agreed to his elder brother's proposal, and they each took off the sword which he wore and laid it on
