village chiefs said:—"With the implements which he is carrying let us fell the ox. We must surely prepare to slay and eat him. If the owner comes in search of him, we shall indemnify him with something." So they slew and ate him. If thou art asked what thing thou desirest as the price of the ox, do not ask for treasures, but say that thou wishest to have the God worshipped by the village. Tell them so.' Presently the village chiefs came and said:—'What dost thou desire as the price of thy ox?' And he replied as the old man had instructed him. Now the God whom they worshipped was a white stone. So they gave the white stone to the owner of the ox, and he accordingly brought it away with him and placed it in his bed-chamber. This divine stone became changed into (VI. 5.) a beautiful maiden, upon which Arashito was greatly rejoiced, and wished to be united to her. But while he was away in another place, the maiden suddenly disappeared. Arashito was greatly alarmed, and inquired of his wife, saying:—'Whither has the maiden gone?' She replied and said:—'She has gone towards the East.' So he went in search of her, and at length, drifting far over the sea, he thus arrived in our country. The maiden whom he sought came to Naniha, where she became the Deity of the Himegoso shrine. Then proceeding to the district of Kusaki, in the Land of Toyo, she afterwards became the Deity of the Himeoso shrine. She is worshipped in both these places."
B.C. 27. 3rd year, Spring, 3rd month. The Silla prince, Ama no hi-hoko,[1] arrived. The objects which he brought were—one Ha-buto gem, one Ashi-daka gem, one red-stone Ukaka gem, one Idzushi short sword, one Idzushi spear, one sun-mirror, one Kuma-himorogi,[2] seven things in all. These were stored in the Land of Tajima,[3] and made divine things for ever.
- ↑ This means "The sun-spear of Heaven," and is purely Japanese. It cannot be a Corean name.
- ↑ Kuma-himorogi. See above, p. 82.
- ↑ In the district of Idzu-shi (which I take to be for Idzu-ishi, sacred stone), a name which is suggestive of stone-worship. The "Kojiki" mentions eight objects, not at all the same, however, and calls them the Eight Great
