a dragon, with splendid high springing action, darting off like a wild goose.[1] His strange form was of lofty mould; his remarkable aspect was of extreme distinction. Hiakŭson approached and looked at him. In his heart he wished to possess him, so he whipped up the piebald horse which he rode and brought him alongside of the other, head by head and bit by bit. But (XIV. 32.) the red horse shot ahead, spurning the earth, and, galloping on, speedily vanished in the distance. Hereupon the piebald horse lagged behind, and, slow of foot, could not overtake the other. But the rider of the courser, knowing Hiakŭson's wish, stopped and exchanged horses with him, upon which they took leave of each other and separated. Hiakŭson, greatly rejoiced at obtaining such a steed, hastened home and placed him in the stable, where he took off his saddle, foddered him, and went to sleep. The next morning the red courser had become changed into a horse of clay. Hiakŭson, wondering at this in his heart, went back, and, making search at the Homuda misasagi, found the piebald horse standing among the clay horses. So he took it, and left in its stead the clay horse which he had received in exchange.[2]
A.D. 466. 10th year, Autumn, 9th month, 4th day. Awo, Musa no Sukuri, and the others arrived in Tsukushi with two geese presented by Wu. These geese were bitten by Minuma no Kimi's dog and died.
Another book says:—"These geese were bitten by a dog (XIV. 33.) belonging to Nimaro, Tsukushi no Mine no Agata nushi, and died."
Hereupon Minuma no Kimi, unable to contain himself for fear and sorrow, presented to the Emperor ten large wild geese with bird-keepers, and begged that his offence might thus be compounded for. The Emperor granted his petition.
Winter, 10th month, 7th day. The bird-keepers presented by Minuma no Kimi were settled in two places, viz. the villages of Karu and Ihare.
- ↑ As usual, this purpureus pannus is copied from a Chinese author.
- ↑ The clay horses here referred to were of the kind described at p. 181 as having been substituted for the living horses previously sacrificed at the tomb. Some of these have been preserved, and specimens may be seen in the Museum at Uyeno, Tōkiō. The illustration represents one of these.
