being tied up on the temples[1] [the ancient custom was for boys of the age of fifteen or sixteen to tie up their hair on the temples; at the age of seventeen or eighteen it was divided, and made into tufts, as is the case even now], followed in the rear of the army. He pondered in his own mind, saying to himself:—"Are we not going to be beaten? Without prayer we cannot succeed." So he cut down a nuride tree,[2] and swiftly fashioned images of the four Heavenly Kings.[3] Placing them on his top-knot, he uttered a vow:—"If we are now made to gain the victory over the enemy, I promise faithfully to honour the four Heavenly Kings, guardians of the world, by erecting to them a temple with a pagoda." The Oho-omi Soga no Mŭmako also uttered a vow:—"Oh! all ye Heavenly Kings and great Spirit King,[4] aid and protect us, and make us to gain the advantage. If this prayer is granted, I will erect a temple with a pagoda in honour of the Heavenly Kings and the great Spirit King, and will propagate everywhere the three precious things." When they had made this vow, they urged their troops of all arms sternly forward to the attack. Now there was a man named Ichihi, Tomi no Obito, who shot down (XXI. 10.) the Ohomuraji from his branch and killed him and his children. The Ohomuraji's troops accordingly gave way suddenly. Joining their forces, they every one put on black clothes, and going hunting on the plain of Magari in Hirose, so dispersed.[5] In this war some of the children and relatives of the Ohomuraji made their escape, and concealing themselves on the plain of Ashihara, changed their personal names and altered their titles,[6] while others fled away nobody knew where.
- ↑ The interlinear version calls this style hisago-hana, i.e. gourd-flower; the manly style is called age-maki, or rolling up.
- ↑ It is doubtful what kind of tree is intended. Nuride is the interlinear gloss. The nuride or nurude resembles the lacquer tree (nuri means lacquer). Hepburn calls it Rhus semialata.
- ↑ Shi-ten-ō or Chatur Mahārādjas. Four demon kings who guard the world against Asuras. Vide Eitel, p. 174, 2nd ed.; also "Satow's Handbook," p. 556.
- ↑ Daijinnō or Mahākāla. Vide Eitel, pp. 85 and 91. Identified with the modern Daikoku Sama. Vide "Anderson's B. M. Catalogue," p. 33.
- ↑ It is explained here that "black" was the colour of underlings' clothes, and that the chiefs put on this colour for disguise. The "hunting" was only a pretence.
- ↑ Or surnames.
