her own mansion. Street criers went about, offering newspapers. Those who wore cravats hiding their chins were called "écrouelleux,"—scrofulous. Strolling singers swarmed. The crowd hooted Pitou, the royalist song-writer, formerly so popular, because he had been imprisoned twenty-two times, and was brought before the revolutionary tribunal for having slapped his hindquarters in pronouncing the word civisme; seeing that his head was in danger, he exclaimed: "But it is the opposite of my head, which is guilty!" this made the judges laugh, and saved him. This same Pitou made fun of the fashion for Greek and Latin names; his favorite song was about a cobbler named "Cujus," and whose wife he called "Cujusdam."
They made revolutionary songs and dances; they no longer said gentleman and lady, but citizen and citizeness. They danced in ruined cloisters, with church lamps on the altar, with two sticks crossed and bearing four candles under the arched roof, and tombs beneath their feet.
They wore blue tyrant jackets. They had "liberty cap" shirt pins made of red, white, and blue stones. Rue Richelieu was called the Street of the Law; the Faubourg Saint-Antoine, was called the Faubourg of Glory; there was a statue of Nature in the Place de la Bastille.
Certain well-known characters were pointed out: Chatelet, Didier, Nicolas, and Garnier-Delaunay, who stood guard at Duplay the carpenter's door; Voullaut, who never missed a guillotine day, and followed the wagons carrying the condemned, and who called it, "going to the red mass"; Montflabert,a revolutionary juror, and a marquis, who called himself "Dix-Août" (tenth of August.)
People watched the pupils of the Military School as they passed by; they were termed by the decree of the Convention "aspirants to the School of Mars," and by the people, "Robespierre's pages."
The people read the proclamations of Fréron, denouncing those suspected of the crime of "negotiantism." Young swells collected at the door of the mayoralty, to scoff at civil marriages, placing themselves in the way of the bride and bridegroom and saying: "married civilly." At the Invalides the statues of saints and kings had on Phrygian caps. They played cards on the curbstones at the crossings; playing-cards, too, were in a state of rev-
