every house of three pigeons and as many sparrows, and upon receiving the birds, she sent them back with various combustible materials fastened under their wings; the birds being released, made their way for their accustomed homes, and flying back to the fortresses, set fire to them, while those who fled from the conflagration were either slain or taken prisoners, and sold. When she had taken possession of all the fortresses of the Drevlians, and revenged the death of her husband, she returned to Kiev. Proceeding subsequently to Greece, in the year of the world 6463 (955), she received baptism under King John of Constantinople, and changing her name of Olga for that of Helen, received large presents from the king upon the occasion of her baptism, soon after which she returned home. She was the first Christian among the Russians, according to their annals, which compare her to the Sun: for as the Sun illuminates the world itself, so also, say the records, she illuminated Russia with the faith of Christ. She could not, however, by any means persuade her son Svyatoslav’ to be baptized, who on arriving at manhood proved to be strong and active, and shrunk from no warlike exertion or danger to which warriors were accustomed. He permitted his army to carry no baggage, not even cooking utensils, and himself ate nothing but roast meat, and was accustomed to sleep upon the ground with only a saddle for his pillow. He carried his arms as far as the Danube and conquered the Bulgarians, and fixed his court in the city of Pereaslav’, saying to his mother and counsellors: “This is my capital, in the midst of my dominions; from Greece are brought to me Panodokhi[1] gold, silver, wine, and various fruits; from Hungary, silver and horses; from Russia, schora,[2]
