to them Corsun, and all the other places in Greece of which he had possession. This being agreed upon, the time was arranged, and Corsun selected as the spot for the celebration of the ceremony; and there, upon the arrival of the two kings, Vladimir was baptized, and received the name of Vasiley in lieu of that of Vladimir. After the celebration of the nuptials, he restored Corsun and the other places, as he had promised. These events took place in the year of the world 6469 (961), since which time Russia has continued in the faith of Christ. Anna died twenty-three years after her marriage, and Vladimir four years after the death of his wife. He built a city, situated between the rivers Wolga and Occa, which he called Vladimir, after his own name, and constituted it the metropolis of Russia. He is worshipped yearly among the saints, as an apostle, on the 15th of July.
After the death of Vladimir, his sons disagreed among themselves, and, preferring various claims to the succession, fought together, till the strongest overcame the weakest or less skilful and drove them from the kingdom. Svyatopolk, who had taken possession of the principality of Kiev by force, procured assassins to kill his brothers Boris and Glyeb, who, after death, were enrolled amongst the number of the saints under changed names, the latter being called David, and the former Romanus. The 24th of July is held sacred to them. But during these contentions among the brothers, no deed worthy of record was done by them, unless the reader wish to hear of treachery, ambuscades, deceit, and civil wars. Vladimir, the son of Levold, surnamed Monomach, again reduced the whole of Russia into a monarchy, and left behind him certain insignia which are used at the present day, at the inauguration of princes. Vladimir died A.M. 6633 (1125); nor did his children, or grandchildren after him, do any thing worthy of record till the times of Georgius and Vasiley, whom Bati, king of the Tartars, con-
