of the Spanish gold pieces. When I enquired of the ambassadors respecting the truth of this matter, one of them constantly denied it, from fear of compromising his prince; the other said, that the prince had ordered the royal presents to be sent to him that he might see them: as I alluded to the matter on frequent subsequent occasions, one of them, in order to avoid falsehood on the one side if he denied, or danger on the other if he were to confess the truth, ceased to visit me. The courtiers did not deny that it was the fact, but replied, “What then, if the prince repays them in some other kind?”
He uses his authority as much over ecclesiastics as laymen, and holds unlimited control over the lives and property of all his subjects: not one of his counsellors has sufficient authority to dare to oppose him, or even differ from him, on any subject. They openly confess that the will of the prince is the will of God, and that whatever the prince does he does by the will of God; on this account they call him God’s key-bearer and chamberlain, and in short they believe that he is the executor of the divine will. Thus if at any time petitions are presented on behalf of any captive, or with reference to any important business, the prince himself is accustomed to reply, “when God commands, he shall be liberated”. In like manner also, if any one enquires respecting some doubtful and uncertain matter, the common answer is, “God and the great prince know”. It is matter of doubt whether the brutality of the people has made the prince a tyrant, or whether the people themselves have become thus brutal and cruel through the tyranny of their prince.
From the time of Rurick to this present sovereign, these princes have borne no other title than that of Grand Dukes, either of Vladimir or Moscow or Novogorod, etc., except Ivan Vasilievich, who styled himself Lord of all Russia, and Grand Duke of Vladimir, etc. But this Vasiley Ivanovich
