prince should marry the daughter of Vasiley Lintzki, the fugitive from Lithuania, besides the hope which he had of having children by her: the first was, that his father-in-law derived his lineage from the family of Petrovitz, which was formerly of great distinction in Hungary, and professed the Greek faith; the second was, that his children would have for their uncle Michael Lintzki, a man of uncommon talent and distinguished valour,—for the prince had two brothers-in-law yet living, George and Andrew, and therefore he thought that if he were to have any children by another wife they would not be safe in the government, while those brothers were alive; but he did not doubt that if Michael were again received into favour, and released from prison, the children whom he might have by Helen would enjoy greater peace by means of the authority of their uncle. His liberation was spoken of in my presence, and after having first had his chains removed, and then being honourably set free on his parole, I at length saw him at full liberty, and enrolled by the prince among the other dukes by patent, and finally appointed tutor to his nephews Ivan and George. But subsequently, after the death of the prince, when Michael saw that his widow was constantly dishonouring the royal bed with a certain boyar named Ovczina, and that she showed implacable enmity against her husband’s brothers, who had been thrown into prison, and that she otherwise governed with much cruelty, he, actuated purely by a sense of piety and honour, took occasion sometimes to admonish her to live a more worthy and religious life. She received his admonitions, however, with so much offence and indignation, that it was not long before she took counsel as to the best means of putting him out of the way. She soon found a reason, for they say that Michael was immediately arraigned for the crime of treason, and again thrown into prison, where he died a wretched death. It is also said that the widow not long after was
