judgment; and, that from the angelic realms of peace, the souls there experience the favour of God, and always long for the final judgment; but the others contrariwise. Nor do they think that the soul, when separated from the body, is exposed to punishment; for as the soul had contaminated itself in the body, they think it must be expiated with the body. They do, however, believe that, by performing sacred funereal rights for the dead, they may obtain a more tolerable place for their souls, in which they may, with the greater ease, wait for the judgment to come. No one sprinkles himself with holy water, but is sprinkled by the priest. They do not consecrate cemeteries for burying bodies in, but say that the earth itself is consecrated by anointed and consecrated bodies, and not the bodies by the earth.
The Worship of Saints.
They reverence Nicolas of Bari[1] as first among the saints, and preach daily of his numerous miracles, one of which, which happened a few years ago, I have thought right to relate. One Michael Kysaletski, a large and powerful man, in one of the engagements with the Tartars, pursued a certain renowned Tartar, who fled from him, and when he found he could not catch him, however much he spurred his horse, he said, "O Saint Nicolas, bring me up with this hound!" The Tartar hearing this, cried out in affright, "O Saint Nicolas, if this man catch me by thy assistance, thou wilt perform no miracle; but if thou rescuest me who am a stranger to thy faith from his pursuit, thy renown will be
- ↑ St. Nicolas, Bishop of Myra in Lycia, called by Herberstein, Barensis, from Bari in Apuglia, where he was buried, and where his body is said to be still preserved. He is the patron saint of Russia.
