happen to try to get a sight of her, the parents usually reply: "Learn what she is from others who have known her." Certainly, unless the espousals have been first confirmed with very heavy penalties, so that the young man who is betrothed could not, if he would, repudiate her without a heavy punishment, no access is permitted to him. Horses, dresses, weapons, cattle, servants, and the like, are generally given as dowry. Those who are invited to the wedding, seldom offer money, but send presents to the bride, each of which is carefully marked and put away by the bridegroom. When the marriage is over, he again arranges them in order, and examines them, and sends such of them as please him, and as he thinks likely to be of use to him, to the market, and orders them to be valued by the appraisers; he then sends back all the other things to their respective donors, with an expression of thanks. He makes compensation in the course of the following year, either in money or in something else of equal value, for those things which he has kept. Moreover, if any one make out his gift to be of greater value, the bridegroom then sends back immediately to the sworn appraisers and compels the party to stand by their valuation. Also, if the bridegroom should not make compensation when a year has elapsed, or restore the accepted gift, then he is bound to return double. Finally, if he should neglect to send any one's gift to be valued by the sworn appraisers, he is compelled to repay according to the will and decision of the party who gave it. And this custom the common people themselves are wont to observe with all liberality, as a kind of donation.
They do not contract marriages within the fourth degree of consanguinity or relationship. They think it heretical for brothers to marry their sisters. Also, no one dare take to wife the sister of his kinsman. They likewise most rigidly observe that no marriage take place between those who are connected by the spiritual relationship of bap-
