with which you saw him striking?" and "with what he struck, with that, did you see him striking?" have something of ambiguous interrogations, but nevertheless it is from composition. For what is assumed from division is not two-fold, because there does not arise the same sentence when divided, unless also ὄρος, and ὅρος pronounced with the accent, signify a different thing; but in writings the name is the same, since it is written from the same elements, and after the same manner, and there indeed the marks are the same, but the things pronounced are different. Hence what is assumed from division is not two-fold, and it is likewise clear that not all elenchi are from the two-fold, as some say.
The respondent therefore must make a distinction, for it is not the same thing for a man to say, that he saw some one striking with his eyes, and that with his eyes he saw some one striking, and the argument of Euthydemus (belongs to this). "Have you now, being in Sicily, seen the triremes which are in the Piraeus?" and again, "Can a man being good, be a bad shoemaker?" but some one being a good shoemaker, may be bad, so that there will be a bad shoemaker. (Again,) "Are those exercises worthy, of which the sciences are worthy?" but the exercise of a bad man is worthy; wherefore, what is bad, is a worthy exercise, but what is bad is both an exercise and that which is bad, so that what is bad, is a bad exercise. "Is it true to say now that you are born? you are therefore born now." Or does this (sentence) signify another thing when divided, for it is now true to say that you are born, but not that you are now born. As to the manner in which you are able, and the things which you are able to do, will you do these things, and in this manner? but when not playing on the harp, you have the power of playing, wherefore, you
