be that, in which first, soul is naturally adapted to be, uses what is more unknown than fire, if soul is inherent in this, and if it is inherent in this first, hence that in which first, soul is naturally adapted to be, would not be well placed as the property of fire. We confirm property indeed, if it is placed through things more known, and if through things more known according to each mode, for according to this, property will be well placed, since of the topics capable of confirming any thing well, some will show that it is placed according to this only, but others simply that it is well placed. For instance, since he who says that the property of animal is to possess sense, assigns the property through things more known, and in a manner more known, according to each mode, after this it would be well assigned, as the property of animal to possess sense.
In the next place, we subvert it, (property,) if some one ot the names which are assigned in the property is multifariously predicated, or if altogether the sentence also signifies many things, for the property will not be laid down. For instance, since to perceive signifies many things, one to possess sense, but another to use sense, a natural aptitude to sensation would not be well laid down as the property of animal. On this account we must neither employ a name of multifarious signification nor a sentence, as signifying property, because what is multifariously predicated, renders the statement obscure; he who is about to argue being in doubt which of the things multifariously predicated he (the other) means, for property is assigned for the sake of learning. Besides, there must of necessity be a certain elenchus against those who thus explain property, when in (a signification in) which what is proposed is false, some one frames a syllogism
