desirable in life. Now the monstrous and gigantic size of this passion, in such cases, supported evidently by association alone, will render its progress and growth more conspicuous and striking; and consequently greatly contribute to explain the corresponding particulars in other passions, where they are less obvious.
Let us inquire, therefore, for what reason it is that children first begin to love money. Now they observe, that money procures for them the pleasures of sensation, with such of imagination as they have acquired a relish for. They see that it is highly valued by others; that those who possess it are much regarded and caressed; that the possession of it is generally attended by fine clothes, titles, magnificent buildings, &c.; imitation, and the common contagion of human life, having great power here, as in other cases. Since therefore ideas exciting desire are thus heaped upon money by successive associations perpetually recurring, the desire of it in certain sums and manners, viz. such as have often recurred with the concomitant pleasures, must at last grow stronger than the fainter sensible and intellectual pleasures; so that a child shall prefer a piece of money to many actual gratifications to be enjoyed immediately.
And as all the fore-mentioned associations, or such as are analogous to them, continue during life, it seems probable, that the love of money would at last devour all the particular desires, upon which it is grounded, was it not restrained by counter-associations; just as it was observed above, that the pleasure of gratifying the will would devour all the particular pleasures, to which it is a constant associate, did not repeated disappointments preserve us from this enormous increase of wilfulness.
Let us next examine how the love of money is checked.
First, then, It is checked by the strong desires of young persons, and others, after particular gratifications; for these desires, by overpowering their acquired aversion to part with money, weaken it gradually, and consequently weaken the pleasure of keeping, and the desire of obtaining, all which are closely linked together in this view; notwithstanding that the last, viz. the desire of obtaining, and by consequence (in an inverted order) the pleasure of keeping, and the aversion to part with, are strengthened by the desires of particular pleasures to be purchased by money, in another view. And this contrariety of our associations is not only the means of limiting certain passions, but is a mark set upon them by the Author of nature, to shew that they ought to be limited, even in our progress through this life; and that they must ultimately be annihilated, every one in its proper order.
Secondly, The insignificancy of riches in warding off death and diseases, also shame and contempt in many cases, and in obtaining the pleasures of religion, and the moral sense, and even those of sympathy, ambition, imagination, and sensation,
