are more apt to weep; and because they excuse themselves from the uneasy task of censuring and reproving.
The affections of children towards their parents are founded in the many pleasures which they receive from them, or in their company. These affections are afterwards increased by their improvement in morality and religion, and by the several common causes of good-will, gratitude, compassion, &c. prevailing here with peculiar force. It seems, however, that the sources of this affection are fewer and weaker than the sources of that towards children; and it is observed in fact, that the affection of children is in general weaker than that of parents. For which also an evident final cause may be assigned. It is to be added farther, that the many engagements and distractions which lay hold of the opening faculties of young persons, upon their entrance into life, have a principal share in this effect.
Friendship, with the bitter enmities that sometimes succeed the breaches of it, and the emulation and envy that are apt to arise in friends, from the equality and similarity of their circumstances, may be easily understood from what has been delivered already.
In like manner we may explain the affections between persons of the same family, brothers, cousins, &c. of the same age, sex, district, education, temper, profession, &c.
By all these artificial ties our good-will and compassion are perpetually extended more and more, growing also perpetually weaker and weaker, in proportion to their diffusion. Yet still the common blessings and calamities, which fall upon whole nations and communities; the general resemblance of the circumstances of all mankind to each other, in their passage through life; their common relation to God as their creator, governor, and father; their common concern in a future life, and in the religion of Christ, &c. are capable of raising strong sympathetic affections towards all mankind, and the several larger divisions of it, in persons of religious dispositions, who duly attend to these things. In like manner the opinions of savageness, barbarity, and cruelty, which ignorant and unexperienced persons are apt to entertain, concerning some distant nations, raise up in their minds some degrees of general dislike, aversion, and hatred.
