the ideas and affections, being termed will, as noted in the last article. Such are the actions of walking, handling, speaking, &c. when attended to, and performed with an express design.
This may serve as a short account of the chief subjects considered in the first part of these observations. These subjects are so much involved in each other, that it is difficult, or even impossible, to begin any where upon clear ground, or so as to proceed entirely from the data to the quæsita, from things known to such as are unknown. I will endeavour it as much as I can, and for that purpose shall observe the following order.
First, I shall lay down the general laws, according to which the sensations and motions are performed, and our ideas generated.
Secondly, I shall consider each of the sensations and motions in particular, and inquire how far the phænomena of each illustrate, and are illustrated by, the foregoing general laws.
Thirdly, I shall proceed in like manner to the particular phænomena of ideas, or of understanding, affection, memory, and imagination; applying to them what has been before delivered.
Lastly, I shall endeavour to give a particular history and analysis of the six classes of intellectual pleasures and pains; viz. those of imagination, ambition, self-interest, sympathy, theopathy, and the moral sense.
