It is commonly said that the scorpion has great reverence for the name of Ganēsa, because it is supposed that when, on seeing a scorpion, one cries out "Pilliyar annai" (in the name of Ganēsa), the scorpion will suddenly stop; the truth of the matter being that any loud noise arrests the movements of the animal.[1]
At the temple of Kolaramma at Kolar in Mysore, a pit under the entrance is full of scorpions, and the customary offerings are silver scorpions. The village goddess at Nangavaram in the Trichinopoly district is called Sattandi Amman, and her idol represents her in the act of weaving a garland of scorpions. It is generally supposed that no scorpion can live in this village, and that the sacred ashes from Sattāndi Amman's shrine are a specific for scorpion stings. People sometimes carry some of the ashes about with them, in case they should be stung.[2] At Royachoti in the Cuddapah district, a festival is held on the occasion of the god going hunting. The idol Vīrabudra is carried to a mantapamoutside the town, and placed on the ground. Beneath the floor of the mantapam there is a large number of scorpions. Whilst the god is taking his rest, the attendants catch these scorpions, and hold them in their hands without being stung. As long as the god remains in the mantapam, the scorpions do not sting, but, directly he leaves it, they resume their poisonous propensities.[3] The peon (attendant) in the zoological laboratory of one of the Madras colleges would put his hand with impunity into a jar of live scorpions, of which he believed that only a pregnant female would sting him with hurt. Lieutenant-
- ↑ S. K. Sundara Charlu, Indian Review, 1905, vi., No. 6, 421.
- ↑ "Gazetteer of the Trichinopoly District," 1907, i. 283.
- ↑ "Manual of the Cuddapah District," 1875, 288.
