according with his natural powers and inclinations, the subjects that please him. And no man can decide for us, without knowing our personal character and disposition perfectly well and being in sympathy with it, where our powers lie. But one thing is easy to do—that is, to decide, first, what subject in literature has already given you pleasure; to decide, secondly, what is the best that has been written upon that subject, and then to study that best to the exclusion of ephemeral and trifling books which profess to deal with the same theme, but which have not yet obtained the approbation of great critics or of a great public opinion.
Those books which have obtained both are not so many in number as you might suppose. Each great civilization has produced only two or three of the first rank, if we except the single civilization of the Greeks. The sacred books embodying the teaching of all great religions necessarily take place in the first rank, even as literary productions; for they have been polished and repolished, and have been given the highest possible literary perfection of which the language in which they are written is capable. The great epic poems which express the ideals of races, these also deserve a first place. Thirdly, the masterpieces of drama, as reflecting life, must be considered to belong to the highest literature. But how many books are thus represented? Not very many. The best, like diamonds, will never be found in great quantities.
Besides such general indications as I have thus ventured, something may be said regarding a few choice books—those which a student should wish to possess good copies of and read all his life. There are not many of these. For European students it would be necessary to name a number of Greek authors. But without a study of the classic tongues such authors could be of much less use to the students of this country; moreover, a considerable knowledge of Greek
