Non-Judaism instead of Atheism, and Non-Jew instead of Atheist.
Now as, according to the above, the existence of God belongs to revelation, by which it is firmly established, it has no need whatever of human authentication. Philosophy, however, is properly speaking only an idle, superfluous attempt to let Reason — that is, the human power of thinking, reflecting, deliberating — once in a while, try its own powers unassisted, as a child is now and then allowed to run alone on a lawn and try its strength without leading-strings, just to see what will come of it. Tests and experiments of this kind we call speculation; and it lies in the nature of the matter that it should, for once, leave all authority, human or divine, out of consideration, ignore it, and go its own way in search of the most sublime, most important truths. Now, if on this basis it should arrive at the very same results as those mentioned above, to which Kant had come, speculation has no right on that account to cast all honesty and conscience forthwith aside, and take to by-ways, in order somehow or other to get back to the domain of Judaism, as its conditio sine qua non; it ought rather henceforth to seek truth quite honestly and simply by any road that may happen to lie open before it, but never to allow any other light than that of Reason to guide it : thus advancing calmly and confidently, like one at work in his vocation, without concern as to where that road may lead.
If our professors of philosophy put a different construction on the matter, and hold that they cannot eat their bread in honour, so long as they have not reinstalled God Almighty on his throne — as if, forsooth, he stood in need of them — this already accounts for their not relishing my writings, and explains why I am not the man for them; for I certainly do not deal in this sort of article, nor have I the newest reports to communicate about the Almighty every Leipzig fair-time, as they have.
