III.
What has already been said will suggest some of the reasons why we do not think that the issue of the present overture will be extensive doctrinal change, or even important verbal change, in the Standards of the Presbyterian Church. As discussion goes on, it can scarcely fail to become increasingly plain to all, not only that the Presbyterian Church is satisfied with her Standards, but that she loves them and finds in them the best statement—most moderate and most inclusive as well as most logical and most complete—of the truth of God as she apprehends it, that has ever been framed. Some of the reasons that must, as it seems to us, operate to lead her, not blindly and fanatically, but intelligently and liberally, to refuse to undertake any important revision of these time-honored formularies may be indicated as follows:
(1). So long as the Church remains as heartily convinced as she at present undoubtedly is, that what is known as the Calvinistic system of doctrine is the truth of God as delivered through the prophets and apostles, she is without grievance in her relation to her Standards. There is always an infelicity in requiring individuals to affirm of any public Confession that it is the confession, in all its parts, of their private faith. A public document by that very fact cannot be in all its parts just the expression of the private faith which every one of its signers would frame for himself. To require a large body of ministers to affirm of any public Confession that they accept its "whole doctrine" as "truths of God" is a strain too great to put upon conscience, and must foster on the one hand a spirit of evasion and subterfuge, and on the other a keen sense of every infelicity in language or conception in the Confession and a restless anxiety to have them removed—hopeless task though this obviously is, seeing that the very phraseology which is oppressive to one is the only tolerable expression
