able to unite on the Westminster Standards, pure and simple. If we are to have another reunion of Presbyterians in America shortly, it must be on the same basis. Nay, such is its moderation and catholicity, that we may even hope that it may serve as a basis for even broader federations of Reformed churches. Certainly, we may well listen to Dr. Mitchell's wise words: "Our only hope of a really united Presbyterian Church lies in substantial adherence to the Confession." We do not think Presbyterians will forget this in making up their minds how to deal with their Confession.
Doubtless, as time passes, Presbyterians will think of other, perhaps more cogent reasons, for holding fast to what is so good. But the reasons already alleged will suffice to supply some ground for our judgment that we are not embarked upon a discussion that is to see our old foundations of faith broken up. Meanwhile let us say that we earnestly hope discussion will nowhere be suppressed. The more the Westminster Confession of Faith is studied, and the better it is understood, the less likely is it to be either abandoned, explained away, or patched up with scraps of cruder new thinking. "Destroy it not, for a blessing is in it."
