forms of statement, the exact expression of the personal faith of each one of our thousands of office-bearers.
3. In these circumstances we are unwilling to mar the integrity of so venerable and admirable a document, in the mere license of change, without prospect of substantially bettering our relation to it, or its fitness to serve as an adequate statement of the system of doctrine which we all heartily believe. The historical character and the hereditary value of the creed should, in such a case, be preserved.
4. We have little hope of substantially bettering the Confession, either in the doctrines it states or in the manner in which they are stated. When we consider the guardedness, moderation, fullness, lucidity, and catholicity of its statement of the Augustinian system of truth, and of the several doctrines which enter into it, we are convinced that the Westminster Confession is the best, safest, and most acceptable statement of the truths and the system which we most surely believe that has ever been formulated; and we despair of making any substantial improvements upon its forms of sound words. On this account we not only do not desire changes on our own account, but should look with doubt and apprehension upon any efforts to improve upon it by the Church.
5. The moderate, catholic, and irenical character of the Westminster Confession has always made it a unifying document. Framed as an irenicon, it bound at once the Scotch and English Churches together; it was adopted and continues to be used by many Congregational and Baptist churches as the confession of their faith; with its accompanying Catechisms it has lately been made the basis of union between the two great Presbyterian bodies which united to constitute our Church; and we are convinced that if Presbyterian union is to go further, it must be on
