speaks of him as a man "who annexed the whole of Asia in fewer years than Isocrates spent in writing his panegyric oration in which he urges the Greeks to make war on Persia." How strange is the comparison of the "great Emathian conqueror" with an Athenian rhetorician! By this mode of reasoning it is plain that the Spartans were very inferior to Isocrates in courage, since it took them thirty years to conquer Messene, while he finished the composition of this harangue in ten.3 Observe, too, his language on the Athenians taken in Sicily. "They paid the penalty for their impious outrage on Hermes in mutilating his statues; and the chief agent in their destruction was one who was descended on his father's side from the injured deity—Hermocrates, son of Hermon." I wonder, my dearest Terentian, how he omitted to say of the tyrant Dionysius that for his impiety towards Zeus and Herakles he was deprived of his power by Dion and Herakleides.4 Yet why speak of Timaeus, when even men like Xenophon and—Plato the very demi-gods of literature—though they had sat at the feet of Socrates, sometimes forgot themselves in the pursuit of such paltry conceits. The former, in his account of the Spartan Polity, has these words: "Their voice you would no more hear than if they were of marble, their gaze is as immovable as if they were cast in bronze; you would deem them
