are in, rather than out, still the pure vowels, especially "a," and this used as a call, or cry, is often very open and pure.
4. It will probably be found, also, that the sounds are varied more or less according to meaning. With us tones are a matter of expression . With the aborigines they were probably a matter primarily of meaning. This would arise from the fact that their language was not written, but spoken, and their terms were not descriptive, but imitative. We know, for instance, that the Jargon word indicating pastime, which is "ahucuttie,"- means a shorter or longer period, according as the length the first vowel is drawn out a very long time ago admitting also of imitative gesticulation. This principle would modify the pronunciation of words, lengthening or shortening the vowels, or opening or closing them, or perhaps drawing semi-vowels out into pure vowels, and softening or sharpening the consonants.
While any expression of opinion must be very modest, still this much may be ventured: That our language has lost many valuable elements in its evolution from the spoken to the written form, especially in the matter of picturesqueness. We have, of course, gained immeasurably in directness and objective accuracy, but true evolution does not abolish any former element, but retains and subordinates it, and thereby is able to advance to new utilities. By study of a pure aboriginal language on the imitative principle, expressed only in tones, not only may the advantages of our own tongue be understood, but its deficiencies may be remedied, and a more complete language at length be developed. I am by no means of the opinion that all that is human, or of value to civilization, is to be found in the Anglo-Saxon race, or even in the white race; but that the slow and painful struggles and ponderings of the other races are also to be wrought into
