have only a few salmon skins left, but we'll divide with you, as I think we can make Ft. Hall in two days." And as he talked he was opening the pack and counting, and remarked, "Here is a dozen; we can do with six. I will give you six and that will stead you to Salmon Falls, where fish is abundant and cheap now." Then seeing our hesitancy about accepting provisions without making compensation, he added. "Say no more, gentlemen, I have been in your case many times — and we must travel." This, I was to learn, was a reflection of the spirit of Dr. McLoughlin's treatment of the immigrants to Oregon during 1843-4, the reproof for which caused him to resign a position of princely power and surrender a salary of $12,000 per annum.
The writer was to advance 300 miles farther into the Oregon country before hearing the name of Dr. McLoughlin, and to wait sixty-five years to learn that the quiet priest whom he met at Goose Creek on the Oregon trail, in care of a messenger selected by Dr. McLoughlin, was Father DeSmet, the first, and so far as he knows, the only member of the Society of Jesus he has ever seen. He has learned, further, that Father DeSmet had just returned from Belgium, whither he had gone under the urgent advice and assistance of Dr. McLoughlin in 1842, to collect help and means.
An interesting sketch in the Oregon Historial Quarterly for September, 1909, entitled "Father DeSmet in the Oregon Country," by Rev. Edwin V.O'Hara, enables the writer to name the priest whom he met at Goose Creek as Father DeSmet, then on his way to strengthen the missions he had planted along the upper Columbia in 1840-42.
After parting with this illustration of the far-reaching wave of Dr. McLoughlin's influence, we soon came within sound of a cry, "Swap salmon, six?" (Trade for salmon, friend?). A large fresh fish held up taught us the meaning. Luckily I had bought a gross of fish hooks in St. Louis, little used till now, when we found them easy barter for fish from the natives
