or Πλούτων as a god associated with wealth, comes to that of Ζεὺς πλούσιος.[1] Similarly with regard to the sea, Zeus is sometimes spoken of interfering with it,[2] and Posidon occasionally bears the designation of Ζεὺς Ἐνάλιος; but the original identity of Posidon with Zeus is even more strikingly shown in the case of Ζεὺς οὔριος or the giver of the fair winds desired by the mariner. His temple was not unfrequently built on a headland looking over the sea; somewhat like that of Nodens as regards the estuary of the Severn. A celebrated image of the headland Zeus, the controller of wind and weather, was brought from Macedon to the Capitol in Ρome, where it was known as Jupiter Imperator.[3] Here should also be mentioned Ζεὺς ἀποβατήριος, or the Zeus who protected the voyager's landings. It is thus clear that the provinces of Zeus and Posidon cannot be wholly separated, and they betray traces of a stage when a well-defined department of activity had not as yet been entrusted to the latter god.[4] Much the same remark applies in the case of some of the sons of Zeus, whose functions originally belonged to an undifferentiated Zeus. For instance, Ares looks like a personality developed out of the warlike aspect of Zeus's character, since his attributes coincide mostly with those of Ζεὺς ἀρεῖος. This was, however, only one of Zeus's epithets which had regard to him as a god of war: as leader he was Ζεὺς ἀγήτωρ; as possessed of great strength he was Σθένιος; as a helper in the conflict he was Ἐτήσιος; and as giver of triumph Τροαῖος, not to mention the fact that the Zeus of the
