Pryderi, and Pryderi son of Pwyỻ Head of Hades is the name that suits him best.' 'Consider,' said Rhiannon, 'whether his own name be not more suitable to him.' 'What is the name?' said Pendaran. 'Gwri of the Golden Hair is the name we gave him,' said Teyrnon. 'Pryderi,' said Pendaran, 'shall be his name.' 'It is best,' said Pwyỻ, 'to take the boy's name from the word his mother uttered when she got joyful tidings of him.' This was agreed upon, and Teyrnon was thanked for his behaviour in the matter and offered presents of all kinds to carry away. Pryderi was given over to Pendaran Dyved to be educated. In the course of years Pwyỻ died; Pryderi succeeded him, and chose as his wife Kicva, daughter of Gwyn Gohoyw, son of Gloyw Waỻtlydan, son of Prince Casnar of the nobility of this island. So ends this branch of the Mabinogi.
Considerable complication arises out of Pwyỻ and Pryderi's relations with Hades, and, so far as concerns the present story, we have to distinguish between Pwyỻ Prince of Dyved and Pwyỻ Head of Hades, and between Gwri of the Golden Hair and Pryderi son of Pwyỻ Head of Hades. In Gwri we have a sort of parallel to Cúchulainn and Lleu. Gwri's rapid growth recalls both Lleu and Cúchulainn, in common with whom he was also remarkable for his golden hair. We cannot compare his life with Cúchulainn's, as no action of his is described besides his taking his father's horses to drink, which reminds one of Shakspear's classic picture of Phœbus watering his steeds. The allusion also to the colt born at the time of Gwri's own birth deserves special notice, as it has its counterpart in the story of one of the obscure incarnations of Lug before he was born Setanta or Cúchu-
