and the area of the country they occupied so much greater in extent than their Continental homelands, that we are led, as in the case of the Saxons, to look for a confederacy, or an alliance of some kind, under which people of various tribes joined the Anglian expeditions.
That the names Saxons and Angles were understood in a composite sense in the time of Bede is evident from his writings. In narrating some events connected with missionary undertakings, he says: ‘About that time the venerable servant of Christ and priest, Egbert, proposed to take upon himself the apostolic work to some of those nations that had not yet heard it, many of which nations he knew there were in Germany, from whom the Angles and Saxons who now inhabit Britain are known to have derived their origin, for which reason they are still called Germans by the neighbouring nation of the Britons. Such are the Freesons, Rugians, Danes, Hunni, Old Saxons, and the Boructarians.’[1] From this we learn that some of the people who settled in England under the names Angles and Saxons were of Danish origin. The country of the Continental Angles was close to the Danish islands, and, independently of any historical statement of the fact, it would be reasonable to suppose that the confederacy of which the Angles formed the chief part would for the purpose of their settlement in England include some of their neighbours, the Danes. Bede’s statement shows that this actually was the case, and is proof that there were Danes settled in England under the name of Angles or Saxons before the Danish invasions began about the end of the eighth century. In considering Bede’s reference to Germans, we should remember also that the name Germany in his time was understood probably in that wider sense in which it was understood by King Alfred—viz.; as extending from the Danube to the White Sea.
- ↑ Boda, ‘Ecclesiastical History,’ edited by J. A. Giles, book v., chap. ix.
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