Urianhai. When he learned whither we were going and for what purpose, he said he could give us the most accurate news and relieve us from the necessity of going farther.
"Besides that, it is very dangerous," he said, "because Kobdo will be massacred and burned. I know this positively."
When he heard of our unsuccessful attempt to pass through Tibet, he became attentive and very sympathetic in his bearing toward us and, with evident feeling of regret, expressed himself strongly:
"Only I could have helped you in this enterprise, but not the Narabanchi Hutuktu. With my laissez-passer you could have gone anywhere in Tibet. I am Tushegoun Lama."
Tushegoun Lama! How many extraordinary tales I had heard about him. He is a Russian Kalmuck, who because of his propaganda work for the independence of the Kalmuck people made the acquaintance of many Russian prisons under the Czar and, for the same cause, added to his list under the Bolsheviki. He escaped to Mongolia and at once attained to great influence among the Mongols. It was no wonder, for he was a close friend and pupil of the Dalai Lama in Potala (Lhasa), was the most learned among the Lamites, a famous thaumaturgist and doctor. He occupied an almost independent position in his relationship with the Living Buddha and achieved to the leadership of all the old wandering tribes of Western Mongolia and Zungaria, even extending his political domination over the Mongolian tribes of Turkestan. His influence was irresistible, based as it was on his great control of mysterious science, as he expressed it; but I
