sacks. I have spent all my life in war or in the study and learning of Buddhism. My grandfather brought Buddhism to us from India and my father and I accepted and professed it. In Transbaikalia I tried to form the order of Military Buddhists for an uncompromising fight against the depravity of revolution."
He fell into silence and began drinking cup after cup of tea as strong and black as coffee.
"Depravity of revolution! &hellip Has anyone ever thought of it besides the French philosopher, Bergson, and the most learned Tashi Lama in Tibet?"
The grandson of the privateer, quoting scientific theories, works, the names of scientists and writers, the Holy Bible and Buddhist books, mixing together French, German, Russian and English, continued:
"In the Buddhistic and ancient Christian books we read stern predictions about the time when the war between the good and evil spirits must begin. Then there must come the unknown 'Curse' which will conquer the world, blot out culture, kill morality and destroy all the people. Its weapon is revolution. During every revolution the previously experienced intellect-creator will be replaced by the new rough force of the destroyer. He will place and hold in the first rank the lower instincts and desires. Man will be farther removed from the divine and the spiritual. The Great War proved that humanity must progress upward toward higher ideals; but then appeared that Curse which was seen and felt by Christ, the Apostle John, Buddha, the first Christian martyrs, Dante, Leonardo da Vinci, Goethe and Dostoyevsky. It appeared, turned back the wheel of progress and blocked our road to the Divinity. Revolution is
