the Chinese died from some unknown cause and the Living Buddha returned to his comfortable capital.
On another occasion danger threatened the Living God. It was when Lhasa decided that the Bogdo Khan was carrying out a policy too independent of Tibet. The Dalai Lama began negotiations with several Khans and Princes with the Sain Noion Khan and Jassaktu Khan leading the movement and persuaded them to accelerate the immigration of the Spirit of Buddha into another human form. They came to Urga where the Bogdo Khan met them with honors and rejoicings. A great feast was made for them and the conspirators already felt themselves the accomplishers of the orders of the Dalai Lama. However, at the end of the feast, they had different feelings and died with them during the night. The Living Buddha ordered their bodies sent with full honors to their families.
The Bogdo Khan knows every thought, every movement of the Princes and Khans, the slightest conspiracy against himself, and the offender is usually kindly invited to Urga, from where he does not return alive.
The Chinese Government decided to terminate the line of the Living Buddhas. Ceasing to fight with the Pontiff of Urga, the Government contrived the following scheme for accomplishing its ends.
Peking invited the Pandita Gheghen from Dolo Nor and the head of the Chinese Lamaites, the Hutuktu of Utai, both of whom do not recognize the supremacy of the Living Buddha, to come to the capital. They decided, after consulting the old Buddhistic books, that the present Bogdo Khan was to be the last Living Buddha, because that part of the Spirit of Buddha which dwells in the
