the Russian nation. It is undoubtedly an atavistic remnant inheritant from their forefathers, the Mongol nomads and Finnish pagans. Even the criminal law was of very doubtful application in the Russian Courts in cases of horse-stealing. This is an interesting racial peculiarity. All nomads, even the God-fearing, honest Mongols of Khalcki are accomplished horse-lifters. Galloping off with your neighbours' cattle is in their eyes a chivalrous adventure, a proof of courage and skill, for on such an expedition the galloper is thrown on his own resources, whilst he is laying himself open to serious penalties.
The Mongolian prairie law, transplanted into the plains of the Volga like that of Red Indians, lays down clearly enough that horse-theft is a great felony, but the law is honored in the breach rather than in the observance, and allows the wronged to get his horse back any way he can and to punish the thief at will.
The culprit, if caught, is cruelly lynched, and the State Court winks benevolently at the execution of the unwritten law.
The Russian peasant, if he was unable to track the thief, would consult a wizard, who had made this his special department. The latter, having listened to the tale of theft, advised the owner to come again during night-time and to bring the bridle of the horse, some dung from the stables, and a bushel of oats.
I witnessed such a performance in the district of Walday, in the province of Novgorod.
