which "Christ appeared," the indignation in the capital was so intense that the gluttonous monk was obliged to disappear from the hospitable banks of the Neva.
In the year 1910 there appeared in the capital an old wanton who, with skilful impudence, advertised herself as "the incarnate mother of God," claiming a husband, Joseph, and a son, Jesus. Crowds flocked to the Madonna, who healed the sick and comforted the distressed, sprinkling them with the water of the Neva or merely touching them with her hand. People kissed her feet and her robes, and contributed rich offerings, which the thrifty old woman saved up to buy land and houses in the provinces.
A campaign which the clergy and some organs of the press launched against her was suddenly stopped. The police, the censor, and the Holy Synod explained to the zealous popes and editors that an attack on the "Mother of God" is unseemly because … she was honoured with an audience of the Empress in a private house!
For several years afterwards the "Madonna" continued her activity unhindered, till one of her visitors, a person of some standing, was robbed. Police inquiries proved that "the hand lifted up to bless" had taken an active part in the theft, together with that of the husband, Joseph. The case was not brought before Court, but the religious adventuress was obliged to withdraw from the capital.
Another illuminating instance was furnished by the