even the life of patients occurred in his consulting-rooms.
For the usual thing happened. Some personages of the Imperial Court, who were always quick to exploit the Tsaritsa's interest in mysticism and the secret sciences, engaged him just as they had Rasputin, Papus, Daryushka, "Klikushka," Ivan the Barefooted, and other "godly men,"
Onore was introduced into the Rasputin group, the leader of which was Countess Ignatieva, and the guide into the apartments of the Tsarskoye Selo Palace was the untiring "specialist on saints and fiends," the Prince Putiatin.
From this moment Onore became the welcome guest of the most reactionary drawing-room sets in Tsarskoye Selo, where he hypnotised the Tsaritsa, and attended to her during her nervous attacks.
In Petersburg and Moscow several people were known as priests and priestesses of the "devil worship" (Diabolism). Amongst them were two Orthodox priests, several men of letters, three variety artistes, and a General Shuman. Strange tales were told of the abomination of the "black mass" and of the diabolic orgies of the Satanists, similar to those recounted about the "Club of Sixty-nine Ladies," the intimate rendezvous of ladies and gentlemen on Odd Thursdays or "innocent Mondays," about a whole series of psychological and psychic groups, clubs, societies, and gatherings.
