Page:Our Neighbor-Mexico.djvu/452

From Wikisource
Jump to navigation Jump to search
This page has been validated.
440
OUR NEXT-DOOR NEIGHBOR.

that which is to-day performed by the anti-Romanists. To these ministers the President gave the use of two of the confiscated churches, Mercy and the Most Holy Trinity.

When the French came in, the monarchical government, at the instigation of the priests, seized one of these ministers, and having scraped his hands, and his clerical tonsure on the top of his head, in order to degrade him of his priestly character, they led him out to execution. When about to be shot, seeing the rifles leveled at his breast, he cried out, just as they fired, "Viva Jesus! Viva Mexico!' (Long live Jesus! Long live Mexico!) This vivid expression of devotion to the Lord Christ and his country is the inspiration of the whole movement. The scattering of the Bible resulted in the conversion of Rev. Francis Aguilar. After the expulsion of the French in 1867, he opened a hall for public worship in San Jose de Real, in the old convent of the Profesa. He was the first preacher of the true faith. His meetings were well attended. He also translated a book entitled "Man and the Bible," which had a large circulation. In a few months he became sick unto death, and in the last hour, taking his Bible, pressing it tenderly to his bosom, he said, "I find in this peace and happiness," and fell asleep in Jesus. The second dying witness was as serene and triumphant as the first. "Jesus," "the Bible," were their several words of victory. Francisco Aguilar circulated the Scriptures with great zeal, and helped greatly to extend and establish the true faith.

On his death, his church, being without a pastor, sent a committee to the United States to seek aid from the Protestant Episcopal Church. This Church, through its bishop in New Orleans, gave them pecuniary help, but could not aid them farther. Rev. H. C. Riley, a native, of Chili, born of English parents, but conversant with the language from his birth, was preaching at that time to a Spanish congregation in the city of New York. He listened to the cry, gave up his congregation, and in the spring of 1871 started for the country. The American and Foreign Christian Union supplied means for the furtherance of the cause, and his own purse, and his