man. He has to preach three times on Sundays, in three different centres, and must keep up his studies if he is to-be a faithful and successful minister. He is often called upon to undertake duties outside his own parish, and the cares of schools, church organizations, presbytery and synod meetings, are exacting and incessant. He must take an active part in all social movements in his neighbourhood, and beside his own immediate daily troubles, must have a ready ear and sympathizing heart for every tale of sorrow or distress that may be brought to him. With the education and tastes of a gentleman, he must be ever among the people—of the people—a ministering, comforting source of strength and enlightenment to his people, reflecting the temper and character of the Master whose servant he is. And, alas! how often is he fated to have his motives misinterpreted; his best and purest intentions misrepresented; his brightest and holiest aspirations sneered at and maligned. The wonder is that so many highly cultured, sensitive men are found for the office of the ministry, when worldly callings offer so much more tempting and tangible inducements.
It was peculiarly gratifying to me to see the cordial relations that existed between my good young brother and his flock. The stipend of an Otago clergyman is but 220l. a year, no more than the salary of a good clerk; but this sordid view of their position does not present itself to the young fellows I was privileged to meet, and
