huddled together. This, of course, is not conducive to a high standard of either morality or cleanliness. It is well that, according to all the accounts recently of the most credible observers, that things are improving in this respect. Of recent years there has been a marked departure from most of the more objectionable old native customs. Both immorality and drunkenness are much less common than they were. We saw quite enough, however, to convince us that there was yet much room for improvement in both these respects. In most villages there always seems to be a tangi, or feast, in course of proceeding. These may be held at any time. They may be occasions of joy or sorrow. They are invariably a part of all funeral rites, and are held as may be dictated by the financial circumstances of the giver of the feast. Food is supplied in profusion to all comers, and gifts given in such unstinted measure that frequently the giver and his family have to endure actual privation for subsequent months, to make up for the extravagance of the outlay.
Recent years have seen a much more cordial friendliness to Europeans engendered than formerly existed. In the north many road and other contracts for public works are now taken up and faithfully carried through by natives. Round the vicinity of Napier and Wanganui, Taranaki, and other centres, partnerships have been formed between Maoris and white settlers; and farms, sheep-runs, saw-mills, and other industries are carried on jointly. The old native dress is giving
