psychology—as they call it—of people they never could understand however hard they tried; they will shut themselves up in a remote town of Italy or Spain to master the secrets of its prehistoric past; they will squander months in the Bibliothèque Nationale or the British Museum to get at the true atmosphere of Paris or London; when, had they only stopped their journey at Broad Street Station in Philadelphia or, if they were Philadelphians, never taken the train out of it, they could have had all the psychology and secrets and atmosphere they could ask for, with much less trouble and expense.
I have never been to any town anywhere, and I have been to many in my time, that has more decided character than Philadelphia, or to any where this character is more difficult to understand if the clue is not got from the past. For instance, people talk about Philadelphia as if its one talent was for sleep, while the truth is, taking the sum of its achievements, no other American town has done so much hard work, no other has accomplished so much for the country. Impressed as we are by the fact, it would be impossible to account for the reputation if it were not known that the people who made Philadelphia presented the same puzzling contradiction in their own lives—the only people who ever understood how to be in the world and not of it.
The usual alternative to not being of the world is to be in a cloister or to live like a hermit, to accept a rule in common or to renounce social intercourse. But the
