for, though the other world is given while the physical world is inferred, to us now the world of physics is the more familiar, the world of pure sense having become strange and difficult to rediscover. Physics started from the common-sense belief in fairly permanent and fairly rigid bodies—tables and chairs, stones, mountains, the earth and moon and sun. This common-sense belief, it should be noticed, is a piece of audacious metaphysical theorising; objects are not continually present to sensation, and it may be doubted whether they are there when they are not seen or felt. This problem, which has been acute since the time of Berkeley, is ignored by common sense, and has therefore hitherto been ignored by physicists. We have thus here a first departure from the immediate data of sensation, though it is a departure merely by way of extension, and was probably made by our savage ancestors in some very remote prehistoric epoch.
But tables and chairs, stones and mountains, are not quite permanent or quite rigid. Tables and chairs lose their legs, stones are split by frost, and mountains are cleft by earthquakes and eruptions. Then there are other things, which seem material, and yet present almost no permanence or rigidity. Breath, smoke, clouds, are examples of such things—so, in a lesser degree, are ice and snow; and rivers and seas, though fairly permanent, are not in any degree rigid. Breath, smoke, clouds, and generally things that can be seen but not touched, were thought to be hardly real; to this day the usual mark of a ghost is that it can be seen but not touched. Such objects were peculiar in the fact that they seemed to disappear completely, not merely to be transformed into something else. Ice and snow, when they disappear, are replaced by water; and it required no great theoretical
