objects? And more generally, what are we to make of the hypothetical sensations of touch which we associate with untouched visible objects, which we know would be verified if we chose, though in fact we do not verify them? Must not these be attributed to permanent possession, by the objects, of the properties which touch would reveal?
Let us consider the more general question first. Experience has taught us that where we see certain kinds of coloured surfaces we can, by touch, obtain certain expected sensations of hardness or softness, tactile shape, and so on. This leads us to believe that what is seen is usually tangible, and that it has, whether we touch it or not, the hardness or softness which we should expect to feel if we touched it. But the mere fact that we are able to infer what our tactile sensations would be shows that it is not logically necessary to assume tactile qualities before they are felt. All that is really known is that the visual appearance in question, together with touch, will lead to certain sensations, which can necessarily be determined in terms of the visual appearance, since otherwise they could not be inferred from it.
We can now give a statement of the experienced facts concerning the blue spectacles, which will supply an interpretation of common-sense beliefs without assuming anything beyond the existence of sensible objects at the times when they are sensible. By experience of the correlation of touch and sight sensations, we become able to associate a certain place in touch-space with a certain corresponding place in sight-space. Sometimes, namely in the case of transparent things, we find that there is a tangible object in a touch-place without there being any visible object in the corresponding sight-place. But in such a case as that of the blue spectacles, we find that
