tures, when it might far more reasonably have been given to ourselves over them. These elders, our betters by a trick of chance, commanded no respect but only a certain blend of envy—of their good luck—and pity—for their inability to make use of it. Indeed it was one of the most hopeless features in their character (when we troubled ourselves to waste a thought on them: which wasn't often) that, having absolute licence to indulge in the pleasures of life, they could get no good of it. They might dabble in the pond all day, hunt the chickens, climb trees in the most uncompromising Sunday clothes; they were free to issue forth and buy gunpowder in the full eye of the sun—free to fire cannons and explode mines on the lawn: yet they never did any one of these things. No irresistible Energy haled them to church o' Sundays; yet they went there regularly of their own accord, though they betrayed no greater delight in the experience than ourselves.
On the whole, the existence of these Olympians seemed to be entirely void of interests, even as their movements were confined and slow, and their habits stereotyped and senseless. They were blind to anything but
