Dobrzyn114 they derived their ancient family, and, though they had been settled in Lithuania for four hundred years, they preserved their Masovian speech and customs. Whenever any one of them gave his son a name at baptism, he always used to choose as a patron a saint of the Kingdom, either Bartholomew or Matthias [Matyasz]. Thus the son of Maciej was always called Bardomiej,115 and again the son of Bartlomiej was called Maciej; the women were all christened Kachna or Maryna. In order to distinguish themselves amid such confusion, they took various nicknames, from some merit or defect, both men and women. Sometimes they would give a man several surnames, as a mark of the contempt or of the regard of his compatriots; sometimes the same gentleman was known by one name in Dobrzyn, and by a different title in the neighbouring hamlets. Imitating the Dobrzynskis, the rest of the gentry of the vicinity likewise assumed nicknames, or by-names.116 Now almost every family employs them, but only a few know that they originated in Dobrzyn, and were necessary there, while in the rest of the country they became a custom through mere stupid imitation.
So Matyasz Dobrzynski, who was at the head of the whole family, had been called Cock-on-the-Steeple. Later, after the year seventeen hundred and ninety-four, he changed his nickname and was christened Hand-on-Hip; the Dobrzynskis themselves also called him Bunny our King,117 but the Lithuanians styled him the Maciek of Macieks.
As he over the Dobrzynskis, so his house ruled over the village, standing between the tavern and the church. To all appearances it was rarely visited and mere trash lived in it, for at the entrance stood posts without gates,
