splendid summer, lost the clues they might have gained by initiation to the mysteries of the present existence. They sought to make gold in crucibles, through study of the laws which govern the material world, while within them was a crucible and a fire beneath it, which only needed watching, in faith and purity, and they would have turned all substances to treasure, which neither moth nor rust could corrupt.
Paracelsus had one of those soaring ambitions that sought the stars and built no nest amid the loves or lures of life. Incapable of sustaining himself in angelic force and purity, he tainted, after a while, his benefits, by administering them with the arts of a charlatan, seeking too ambitiously the mastery of life, he missed its best instructions.
Yet he who means nobleness, though he misses his chosen aim, cannot fail to bring down a precious quarry from the clouds. Paracelsus won deep knowledge of himself and his God. Love followed, if it could not bless him, and the ecstacies of genius wove music into his painful dreams.
The holy and domestic love of Michal, that Ave Maria Stella of his stormy life, the devotion of a friend, who living, for himself, in the humility of a genuine priest, yet is moved by the pangs of sympathy, to take part against and “wrestle with” Heaven in his behalf, the birth and bud of the creative spirit which blesses through the fulness of forms, as expressed in Aprile, all are told with a beauty and, still more, a pregnancy, unsurpassed amid the works of contemporary minds.
“Sordello” we have never seen, and have been much disappointed at not being able to obtain the loan of a copy now existent in New England. It is spoken of as a work more thickly enveloped in refined obscurities than ever any other that really had a meaning; and no one acquainted with Browning’s mind can doubt his always having a valuable meaning, though sometimes we may not be willing to take the degree of trouble necessary to
