men and what their lives were leading to, from the various and important documents they furnish, illustrative of the symptoms and obscurer meanings of their times.
In the account of the family life of the rectory of Epworth, where John and Charles Wesley passed their boyish years, we find a great deal that is valuable condensed. And we look upon the picture of home and its government with tenfold interest, because the founders of the Methodist church inherited, in a straight line, the gifts of the Spirit through their parentage, rather than were taught by angels that visited them now and then unawares, or received the mantle from some prophet who was passing by, as we more commonly find to have been the case in the histories of distinguished men. This is delightful; for we long to see parent and child linked to one another by natural piety—kindred in mind no less than by blood.
The father of the Wesleys was worthy so to be in this, that he was a fervent lover of the right, though often narrow and hasty in his conceptions of it. He was scarce less, however, by nature a lover of having his own will. The same strong will was tempered in the larger and deeper character of his son John, to that energy and steadfastness of purpose which enabled him to carry out a plan of operations so extensive and exhausting through so long a series of years and into extreme old age.
This wilfulness, and the disposition to tyranny which attends it, the senior Mr. Wesley showed on the famous occasion when he abandoned his wife because her conscience forbade her to assent to his prayers for the then reigning monarch, and was only saved from the consequences of his rash resolve by the accident of King William happening to die shortly after. Still more cruel, and this time fatal, was the conduct it induced in marrying one of his daughters, against her will and judgment, to a man whom she did not love, and who proved to be entirely unworthy of her. The sacrifice of this daughter, the fairest and brightest of his family,
