charity or hypocritical tenderness)—for the odious traits which are sometimes so closely allied with it. Sir James, allowing for all that was perverting in Mirabeau’s position acting upon elements so fraught with good and ill, saw him as he was, no demon, but a miserable man become savage and diseased from circumstances.
We should like to enrich this article with the highly finished miniature pictures of Fox, Windham, and Francis Xavier; but here is little room, and we will content ourselves with these striking remarks upon the Hindoo character.
“The Rajpoots are the representatives of Hinduism. In them are seen all the qualities of the Hindu race, unmitigated by foreign mixture, exerted with their original energy, and displayed in the strongest light. They exhibit the genuine form of a Hindu community, formed of the most discordant materials, and combining the most extraordinary contrasts of moral nature, unconquerable adherence to native opinions and usages, with servile submission to any foreign yoke or unbelieving priesthood, ready to suffer martyrdom for the most petty observances of their professed faith; a superstition which inspires the resolution to inflict or to suffer the most atrocious barbarities, without cultivating any natural sentiment or enforcing any social duty; all the stages in the progress of society brought together in one nation, from some abject castes more brutal than the savages of New Zealand, to the polish of manners and refinement of character conspicuous in the upper ranks; attachment to kindred and to home, with no friendship, and no love of country; good temper and gentle disposition; little active cruelty, except when stimulated by superstition; but little sensibility, little compassion, scarcely any disposition to relieve suffering or relieve wrong done to themselves or others. Timidity, with its natural attendants, falsehood and meanness, in the ordinary relations of human life, joined with a capability of becoming excited to courage in the field, to military enthusiasm, to heroic self-devotion. Abstemiousness in some respects more rigorous than that of a western hermit, in a life of intoxication; austerities and self-tortures almost incredible, practised by those who otherwise wallow in gross sensuality, childish levity, barefaced falsehood, no faith, no constancy, no shame, no belief in the existence of justice.”
But to return. Sir James’s uncommon talents for conversation proved no less detrimental to his glory as an author or as a
