LXXVI. The abolition of the temporal power, of which the Apostolic See is possessed, would contribute in the greatest degree to the liberty and prosperity of the Church. (Al. Quibus quantisque, 20th April, 1849.)
N.B. Besides these errors, explicitly noted, many others are impliedly rebuked by the proposed and asserted doctrine, which all Catholics are bound most firmly to hold, touching the temporal Sovereignty of the Roman Pontiff. These doctrines are clearly stated in the Allocutions "Quibus quantisque," April 20, 1859, and "Si semper antea," May 20, 1850; Letters Apost. "Quum Catholica Ecclesia," March 26, 1860; Allocutions "Novas," Sept. 28, 1860; "Jamdudum," March 18, 1861, and "Maxima quidem," June 9, 1862.
Section X.—Errors having Reference to Modern Liberalism.
LXXVII. In the present day, it is no longer expedient that the Catholic Religion shall be held as the only Religion of the State, to the exclusion of all other modes of Worship. (Allocution Nemo vestrum, 26th July, 1855.)
LXXVIII. Whence it has been wisely provided by law, in some countries called Catholic, that persons coming to reside therein shall enjoy the public exercise of their own worship. (Allocution Acerbissimum, 27th September, 1852.)
LXXIX. Moreover it is false, that the civil liberty of every mode of worship, and the full power given to all of overtly and publicly manifesting their opinions and their ideas, of all kinds whatsoever, conduce more easily to corrupt the morals and minds of the people, and to the propagation of the pest of indifferentism. (Allocution Nunquam fore, 15th December, 1856.)
LXXX. The Roman Pontiff can, and ought, to reconcile himself to, and agree with progress, liberalism, and civilization as lately introduced. (Allocution Jamdudum cernimus, 18th March, 1861.)
