his true forecast of the world catastrophe; his impartial judgment in social questions, and his fervent belief in the coming of the Kingdom of Love and Friendship—all this has won him such respect and has drawn towards him such a compact mass of the Russian people, or rather, I might say, of the peoples who inhabit Russia, that a Socialist Government could never oppose the active propagation of his ideas.
Apart from the powerful Tolstoian Movement, there are parallel religious groups, acting independently, which have come under the saving influence of Tolstoian ideas in so far as the immediate application of Social Christianity is concerned. To name a few of these, there are the old Russian Protestants, the Stoundists, the Baptists, the Adventists, the Evangelists, the Doukhobortsi, the Malevantzi, and many others. All these religious groups are united on the most important question in social life at present, compulsory military service. Those who belong to these groups regard military service as incompatible with their religious beliefs, and refuse to respond to the military summons.
CONSCIENTIOUS OBJECTORS.
Under the Czarist regime they had to put up with more or less severe persecutions which sometimes meant fifteen years hard labour. During the last war about a thousand refusals to undertake military service, on religious grounds, were registered by the authorities. The Revolution set them free from prison, and in its earlier period they enjoyed complete liberty. But now once again a new summons to arms, to defend the Revolution from the attacks of reactionary Europe, brought them again into danger of persecution.
A special Council of delegates from many religious
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