of being discovered and known, she did not know what to do. At length she thought it best to leave Feridún with the keeper of the pasture, and resigning him to the protection of God, went herself to the mountain Alberz. The keeper readily complied with the tenderest wishes of the mother, and nourished the child with the fondness and affection of a parent during the space of three years. After that period had elapsed, deep sorrow continuing to afflict the mind of Faránuk, she returned secretly to the old man of the pasture, for the purpose of reclaiming and conveying Feridún to a safer place of refuge upon the mountain Alberz. The keeper said to her: “Why dost thou take the child to the mountain? he will perish there;” but she replied that God Almighty had inspired a feeling in her heart that it was necessary to remove him. It was a divine inspiration, and verified by the event.
Intelligence having at length reached Zohák that the son of Abtin was nourished and protected by the keeper of the pasture, he himself proceeded with a large force to the spot, where he put to death the keeper and all his tribe, and also the cow which had supplied milk to Feridún, whom he sought for in vain.
And laid it in the dust; the very ground
Was punished for the sustenance it gave him.
The ancient records relate that a dervish happened to have taken up his abode in the mountain Alberz, and that Faránuk committed her infant to his fostering care. The dervish generously divided with the mother and son all the food and comforts which God gave him, and at the same time he took great pains in storing the mind of Feridún with various kinds of knowledge. One day he said to the mother: “The person foretold by wise men and astrologers as the destroyer of Zohák and his tyranny, is thy son!
Will be the monarch of the earth;”
and the mother, from several concurring indications and signs, held a similar conviction.
When Feridún had attained his sixteenth year, he descended from the mountain, and remained for a time on the plain be-
