ZÁL, THE SON OF SÁM
ACCORDING to the traditionary histories from which Firdusí has derived his legends, the warrior Sám had a son born to him whose hair was perfectly white. On his birth the nurse went to Sám and told him that God had blessed him with a wonderful child, without a single blemish, excepting that his hair was white; but when Sám saw him he was grieved:
His cheek was like the rose of spring
His form was straight as cypress tree—
But when the sire was brought to see
That child with hair so silvery white,
His heart revolted at the sight.
His mother gave him the name of Zál and the people said to Sám, “This is an ominous event, and will be to thee productive of nothing but calamity; it would be better if thou couldst remove him out of sight.
Could give to such a monster birth;
He must be of the Demon race,
Though human still in form and face.
If not a Demon, he, at least,
Appears a party-coloured beast.”
When Sám was made acquainted with these reproaches and sneers of the people, he determined, though with a sorrowful heart, to take him up to the mountain Alberz, and abandon him there to be destroyed by beasts of prey. Alberz was the abode of the Simurgh or Griffin,[1] and, whilst flying about in quest of food for his hungry young ones, that surprising animal discovered the child lying alone upon the hard rock, crying and sucking its fingers. The Símurgh, however, felt no incli-
- ↑ The sex of this fabulous animal is not clearly made out! It tells Zál that it had nursed him like a father, and therefore I have, in this place, adopted the masculine gender, though the preserver of young ones might authorize its being considered a female. The Simurgh is probably neither one nor the other, or both! Some have likened the Simurgh to the Ippogrif or Griffin; but the Símurgh is plainly a biped; others again have supposed that the fable simply meant a holy recluse of the mountains, who nourished and educated the poor child which had been abandoned by its father.
