They are giving directions to our will and digging channels for it in order to allow its course to run easily without useless waste of power.
We have seen that the physical life had its gradual expansion into the mental. The mind of animals is fully engrossed in the search for and knowledge of the immediate necessaries of life. In man's case these objects were more varied and therefore a greater mind-power was requisite. Thus we became aware that our world of present needs is one with a world that infinitely transcends our present needs. We came to know that this world not only provides us with food, but with thoughts in a greater measure; that there is a subtle relationship of all things with our mind.
What the intellect is in the world of Nature our will is in the moral world. The more it is freed and widened, the more our moral relationship becomes true, varied and large. Its outer freedom is the freedom from the guidance of pleasure and pain, its inner freedom is from the narrowness of self-desire. We know that when intellect is freed from the bondage of interest it discovers the world of universal reason, with which we must be in harmony fully to satisfy our needs; in the same manner when will is
